Some enterprises demand careful disorderliness, Ishmael declares, and the deeper he dives into whaling's spring-head the more ancient and honourable the trade appears, for demi-gods, heroes, and prophets have all touched it and he, though subordinate, belongs to that emblazoned fraternity with honest pride.
Perseus, Jupiter's son, was the first whaleman, and the brotherhood's first leviathan was not killed for lamp-feeders but to rescue Andromeda, harpooned at the first dart in knightly days when arms served distress; Joppa kept the skeleton as proof, and Jonah sailed from that same port. St. George's dragon was really a whale, Ishmael insists, Ezekiel's lion of the waters proving old chronicles confused reptile and fish; only Perseus, St. George, or a Coffin marches boldly to a whale, so Nantucket tar deserves the cross more than land knights who never smelled blubber, England's tutelary whaleman guarding the realm from a fishy stump like Dagon before the ark.
Hercules swallowed and expelled counts as involuntary membership; Jonah's Hebrew tale mirrors the Greek and earns a place on the roll; Vishnoo, presiding over recreation when the Vedas lay on the ocean floor, incarnated as a whale to sound after the sacred books, forever sanctifying the species. Perseque, George, Hercules, Jonah, Vishnoo: what club but the whaleman's can head its roster with gods?
Coming Up in Chapter 83
Some Nantucket men distrust Jonah and the whale. Ishmael notes that sceptical Greeks doubted Hercules and the whale too, and the doubt did not retire the story. One Sag-Harbor whaleman objects to a picture in his Bible: Jonah's whale has two spouts, which belongs to the right whale, the one fishermen say a penny roll would choke.