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Divine Comedy - The Fortune Tellers' Twisted Fate

Dante Alighieri

Divine Comedy

The Fortune Tellers' Twisted Fate

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Summary

The Fortune Tellers' Twisted Fate

Divine Comedy by Dante Alighieri

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Dante enters the fourth ditch of Hell, where fortune tellers and false prophets face a punishment that perfectly fits their crime: their heads are twisted backwards, forcing them to walk blind into the future they once claimed to see. These souls weep constantly, their tears streaming down their backs instead of their faces. When Dante begins crying in pity, Virgil sharply rebukes him, explaining that true compassion means accepting divine justice, not feeling sorry for those who got exactly what they deserved. Virgil then points out specific sinners, including the prophet Tiresias who changed from man to woman and back again, and Manto, a sorceress whose story connects to the founding of Virgil's hometown of Mantua. He also identifies Michael Scot, a medieval scholar who practiced magic, and other diviners who abandoned honest work to dabble in supernatural deception. The chapter explores the fundamental arrogance of trying to know and control what only God should know. These fortune tellers spent their lives looking too far ahead, claiming knowledge they didn't possess, so now they're forced to look eternally backward. Dante learns a crucial lesson about the nature of true wisdom versus false prophecy, and about when pity becomes misplaced. The punishment reveals how those who try to manipulate others through false knowledge ultimately lose their ability to see clearly at all.

Coming Up in Chapter 21

Dante and Virgil continue their descent, moving from bridge to bridge through Hell's carefully designed torments. They're about to witness another form of divine justice in the next ditch of Malebolge, where a different kind of deception meets its perfect punishment.

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Original text
complete·966 words
And now the verse proceeds to torments new,
Fit argument of this the twentieth strain
Of the first song, whose awful theme records
The spirits whelm’d in woe. Earnest I look’d
Into the depth, that open’d to my view,
Moisten’d with tears of anguish, and beheld
A tribe, that came along the hollow vale,
In silence weeping: such their step as walk
Quires chanting solemn litanies on earth.

As on them more direct mine eye descends,
Each wondrously seem’d to be revers’d
At the neck-bone, so that the countenance
Was from the reins averted: and because
None might before him look, they were compell’d
To’ advance with backward gait. Thus one perhaps
Hath been by force of palsy clean transpos’d,
But I ne’er saw it nor believe it so.

Now, reader! think within thyself, so God
Fruit of thy reading give thee! how I long
Could keep my visage dry, when I beheld
Near me our form distorted in such guise,
That on the hinder parts fall’n from the face
The tears down-streaming roll’d. Against a rock
I leant and wept, so that my guide exclaim’d:
“What, and art thou too witless as the rest?
Here pity most doth show herself alive,
When she is dead. What guilt exceedeth his,
Who with Heaven’s judgment in his passion strives?
Raise up thy head, raise up, and see the man,
Before whose eyes earth gap’d in Thebes, when all
Cried out, ‘Amphiaraus, whither rushest?
‘Why leavest thou the war?’ He not the less
Fell ruining far as to Minos down,
Whose grapple none eludes. Lo! how he makes
The breast his shoulders, and who once too far
Before him wish’d to see, now backward looks,
And treads reverse his path. Tiresias note,
Who semblance chang’d, when woman he became
Of male, through every limb transform’d, and then
Once more behov’d him with his rod to strike
The two entwining serpents, ere the plumes,
That mark’d the better sex, might shoot again.

“Aruns, with rere his belly facing, comes.
On Luni’s mountains ’midst the marbles white,
Where delves Carrara’s hind, who wons beneath,
A cavern was his dwelling, whence the stars
And main-sea wide in boundless view he held.

“The next, whose loosen’d tresses overspread
Her bosom, which thou seest not (for each hair
On that side grows) was Manto, she who search’d
Through many regions, and at length her seat
Fix’d in my native land, whence a short space
My words detain thy audience. When her sire
From life departed, and in servitude
The city dedicate to Bacchus mourn’d,
Long time she went a wand’rer through the world.
Aloft in Italy’s delightful land
A lake there lies, at foot of that proud Alp,
That o’er the Tyrol locks Germania in,
Its name Benacus, which a thousand rills,
Methinks, and more, water between the vale
Camonica and Garda and the height
Of Apennine remote. There is a spot
At midway of that lake, where he who bears
Of Trento’s flock the past’ral staff, with him
Of Brescia, and the Veronese, might each
Passing that way his benediction give.
A garrison of goodly site and strong
Peschiera stands, to awe with front oppos’d
The Bergamese and Brescian, whence the shore
More slope each way descends. There, whatsoev’er
Benacus’ bosom holds not, tumbling o’er
Down falls, and winds a river flood beneath
Through the green pastures. Soon as in his course
The steam makes head, Benacus then no more
They call the name, but Mincius, till at last
Reaching Governo into Po he falls.
Not far his course hath run, when a wide flat
It finds, which overstretchmg as a marsh
It covers, pestilent in summer oft.
Hence journeying, the savage maiden saw
’Midst of the fen a territory waste
And naked of inhabitants. To shun
All human converse, here she with her slaves
Plying her arts remain’d, and liv’d, and left
Her body tenantless. Thenceforth the tribes,
Who round were scatter’d, gath’ring to that place
Assembled; for its strength was great, enclos’d
On all parts by the fen. On those dead bones
They rear’d themselves a city, for her sake,
Calling it Mantua, who first chose the spot,
Nor ask’d another omen for the name,
Wherein more numerous the people dwelt,
Ere Casalodi’s madness by deceit
Was wrong’d of Pinamonte. If thou hear
Henceforth another origin assign’d
Of that my country, I forewarn thee now,
That falsehood none beguile thee of the truth.”

I answer’d: “Teacher, I conclude thy words
So certain, that all else shall be to me
As embers lacking life. But now of these,
Who here proceed, instruct me, if thou see
Any that merit more especial note.
For thereon is my mind alone intent.”

He straight replied: “That spirit, from whose cheek
The beard sweeps o’er his shoulders brown, what time
Graecia was emptied of her males, that scarce
The cradles were supplied, the seer was he
In Aulis, who with Calchas gave the sign
When first to cut the cable. Him they nam’d
Eurypilus: so sings my tragic strain,
In which majestic measure well thou know’st,
Who know’st it all. That other, round the loins
So slender of his shape, was Michael Scot,
Practis’d in ev’ry slight of magic wile.

“Guido Bonatti see: Asdente mark,
Who now were willing, he had tended still
The thread and cordwain; and too late repents.

“See next the wretches, who the needle left,
The shuttle and the spindle, and became
Diviners: baneful witcheries they wrought
With images and herbs. But onward now:
For now doth Cain with fork of thorns confine
On either hemisphere, touching the wave
Beneath the towers of Seville. Yesternight
The moon was round. Thou mayst remember well:
For she good service did thee in the gloom
Of the deep wood.” This said, both onward mov’d.

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Why This Matters

Connect literature to life

Skill: Detecting False Authority

This chapter teaches how to spot people who claim expertise they don't actually possess by watching for defensiveness when questioned.

Practice This Today

This week, notice when someone gets angry instead of explaining their reasoning - that's often fake expertise protecting itself from exposure.

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Now let's explore the literary elements.

Key Quotes & Analysis

"Here pity most doth show herself alive, when she is dead"

— Virgil

Context: Virgil scolds Dante for crying over the fortune tellers' punishment

This paradox teaches that true compassion means accepting divine justice, not feeling sorry for those facing earned consequences. Real pity would be letting these souls continue in their deception.

In Today's Words:

The kindest thing is sometimes letting people face the music

"What guilt exceedeth his, who with Heaven's judgment in his passion strives?"

— Virgil

Context: Explaining why Dante shouldn't pity the fortune tellers

Virgil argues that questioning God's perfect justice is itself a form of pride and rebellion. Feeling sorry for the damned suggests you think you know better than divine wisdom.

In Today's Words:

Who are you to second-guess perfect justice with your emotions?

"Each wondrously seem'd to be revers'd at the neck-bone, so that the countenance was from the reins averted"

— Narrator

Context: Dante describes seeing the fortune tellers with their heads twisted backward

This vivid image shows the perfect justice of their punishment - those who claimed to see the future too clearly now cannot see where they're going at all. Their tears fall down their backs instead of their faces.

In Today's Words:

Their heads were completely turned around backward so they couldn't see where they were walking

Thematic Threads

False Knowledge

In This Chapter

Fortune tellers punished for claiming to see futures they couldn't predict, now forced to look backward

Development

Introduced here as a specific form of fraud that corrupts the fraudster

In Your Life:

You might catch yourself giving confident advice about things you don't really understand

Misplaced Pity

In This Chapter

Dante cries for the sinners until Virgil explains that true compassion means accepting just consequences

Development

Builds on earlier lessons about appropriate emotional responses to others' choices

In Your Life:

You might feel sorry for people who created their own problems instead of letting them learn from consequences

Divine Justice

In This Chapter

The punishment perfectly fits the crime - those who looked too far ahead now look eternally backward

Development

Continues the pattern of punishments that mirror the sins committed

In Your Life:

You might notice how your bad habits eventually create their own natural consequences

Intellectual Arrogance

In This Chapter

Scholars and diviners who abandoned honest work to claim supernatural knowledge

Development

Expands on pride theme to include intellectual pride and false expertise

In Your Life:

You might be tempted to sound smarter than you are instead of admitting what you don't know

True vs False Wisdom

In This Chapter

Virgil teaches Dante the difference between genuine insight and manipulative prophecy

Development

Deepens the mentorship theme by showing how real teachers help students think critically

In Your Life:

You might need to evaluate whether your sources of advice are genuinely wise or just confident

You now have the context. Time to form your own thoughts.

Discussion Questions

  1. 1

    Why are the fortune tellers forced to walk backwards with their heads twisted around?

    analysis • surface
  2. 2

    What does Virgil mean when he tells Dante that pity is inappropriate here - that these souls got exactly what they deserved?

    analysis • medium
  3. 3

    Where do you see people today claiming knowledge they don't actually possess - at work, in your family, or in your community?

    application • medium
  4. 4

    How can you tell the difference between someone with real expertise and someone just pretending to know what they're talking about?

    application • deep
  5. 5

    What does this chapter suggest about the relationship between honesty about your limitations and actual wisdom?

    reflection • deep

Critical Thinking Exercise

10 minutes

Spot the False Expert

Think of someone in your life who frequently gives advice or makes confident predictions but often turns out to be wrong. Write down three specific examples of their claims and what actually happened. Then identify the warning signs you could have noticed - did they get defensive when questioned, refuse to admit uncertainty, or avoid showing their sources?

Consider:

  • •Look for patterns in how they respond to being challenged or questioned
  • •Notice whether they ever admit they don't know something or were wrong
  • •Pay attention to how specific or vague their claims are

Journaling Prompt

Write about a time when you caught yourself claiming knowledge you didn't really have. What drove you to do it, and what happened as a result? How could you handle similar situations differently in the future?

Coming Up Next...

Chapter 21: Meeting the Devil's Workforce

Dante and Virgil continue their descent, moving from bridge to bridge through Hell's carefully designed torments. They're about to witness another form of divine justice in the next ditch of Malebolge, where a different kind of deception meets its perfect punishment.

Continue to Chapter 21
Previous
The Pope in Hell
Contents
Next
Meeting the Devil's Workforce

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