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The Price of Division — Divine Comedy

Divine Comedy - The Price of Division

Dante Alighieri

Divine Comedy

The Price of Division

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Summary

The Price of Division

Divine Comedy by Dante Alighieri

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The ninth chasm holds the sowers of discord, and Dante opens with a challenge to his own language: no tongue could describe what he saw, not even if you assembled every battlefield casualty from Apulia's history. A demon with a sword walks the circuit; as the spirits complete the round, their wounds close; they pass the blade again and are cut open fresh. The first figure Dante sees is split from chin to groin, entrails hanging. It identifies itself: Mohammed, and in front of him Ali, his face cleft to the forelock. They sowed schism in religion, so they are split. Before he moves on, Mohammed delivers a warning for Fra Dolcino: stock up on food or the snows of Novara will finish you. Piero of Medicina comes next, his throat pierced, one ear gone, nostrils cut away, a political informer who set lords against each other in the Romagna. He sends a message warning two Fano nobles that a one-eyed tyrant will drown them near Cattolica. He points to the shade beside him and forces its jaws open: Curio, who overwhelmed Caesar's doubt at the Rubicon with a single phrase, tongue now cut out. Then Mosca: both hands gone, stumps held up, blood spattering his own face. In life he told the Amidei clan that 'the deed once done, there is an end', the counsel that triggered the first murder in the Buondelmonte feud and seeded generations of Florentine civil war. Dante adds: and death to your own tribe. Mosca staggers off. Last is Bertrand de Born, carrying his own severed head like a lantern. He held it up by the hair so the head could speak. He turned father and son against each other, King Henry II and his son Prince John, as Ahitophel turned Absalom against David. For severing what was joined, his head is severed from its body. The law of retribution, he says, fiercely works in me.

In this chapter: Terms Characters Key Quotes Themes Modern Story

Why This Matters

Connect literature to life

Skill: Detecting Manipulation Patterns

Some people do not want you angry at them; they want you angry at someone else. They pass along selective information, sharpen old suspicions, and watch you split from the people you still need while they stay clean in the middle. The cost is not one argument: it is discovering you were moved into division that served the messenger, and the bridge you burned was never theirs to lose.

Coming Up in Chapter 29

Dante struggles to process the overwhelming horror he's witnessed, as the sheer multitude of mutilated souls threatens to break his spirit. The journey through Hell's depths continues to test not just his courage, but his very sanity.

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Chapter 28

The Price of Division

Who, e’en in words unfetter’d, might at full Tell of the wounds and blood that now I saw, Though he repeated oft the tale? No tongue So vast a theme could equal, speech and thought Both impotent alike. If in one band Collected, stood the people all, who e’er Pour’d on Apulia’s happy soil their blood, Slain by the Trojans, and in that long war When of the rings the measur’d booty made A pile so high, as Rome’s historian writes Who errs not, with the multitude, that felt The grinding force of Guiscard’s Norman steel, And those the rest,…

Public-domain chapter text from Project Gutenberg, formatted for reading.

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Now let's explore the literary elements.

Key Quotes & Analysis

"A rundlet, that hath lost Its middle or side stave, gapes not so wide, As one I mark’d, torn from the chin throughout Down to the hinder passage: ’twixt the legs Dangling his entrails hung, the midriff lay Open to view, and wretched ventricle, That turns th’ englutted aliment to dross."

— Narrator

Context: Dante's first sight of the ninth chasm — the comparison used to describe the split man

Dante uses a broken barrel to describe a man split open from chin to groin. The comparison makes the horrific damage seem precise and measurable.

In Today's Words:

A broken wine barrel with missing slats doesn't gape as wide as this person I saw, split from chin down through his entire torso, intestines hanging between his legs, stomach and digestive organs completely exposed to view. Dante uses a broken barrel to describe a man split open from chin to groin.

"Now mark how I do rip me! lo! How is Mohammed mangled! before me Walks Ali weeping, from the chin his face Cleft to the forelock; and the others all Whom here thou seest, while they liv’d, did sow Scandal and schism, and therefore thus are rent."

— Mohammed

Context: Mohammed identifying himself and Ali, and explaining the principle of the punishment

Mohammed demonstrates his punishment by tearing himself open before Dante's eyes. He explains that those who created religious or political divisions are themselves eternally divided.

In Today's Words:

See how I tear myself open! Look how Mohammed is mangled! Ali walks ahead, his face split from chin to hairline. All of us here created scandal and division in life, so now we're permanently torn apart. Mohammed demonstrates his punishment by tearing himself open before Dante's eyes.

"Remember thee Of Mosca, too, I who, alas! exclaim’d, ‘The deed once done there is an end,’ that prov’d A seed of sorrow to the Tuscan race.”"

— Mosca

Context: Mosca quoting the counsel he gave in life that started the Buondelmonte feud

Mosca recalls giving fatal advice that started a blood feud between Florentine families. His brief counsel about finishing what was started caused generations of violence and death.

In Today's Words:

Remember Mosca too, who said 'Once the deed is done, there's an end to it' when they asked about killing the groom. Those words became the seed of endless sorrow for all Tuscan families. Mosca recalls giving fatal advice that started a blood feud between Florentine families.

"For parting those so closely knit, my brain Parted, alas! I carry from its source, That in this trunk inhabits. Thus the law Of retribution fiercely works in me.”"

— Bertrand de Born

Context: Bertrand's closing self-explanation, head in hand

Bertrand explains that because he separated father and son in life, his head is now separated from his body. He recognizes this as divine justice working perfectly through his punishment.

In Today's Words:

Because I divided those who were closely united as family, my brain is now divided from my body that houses it. This is how the law of retribution operates fiercely and precisely within me. Bertrand explains that because he separated father and son in life, his head is now separated from his body.

Thematic Threads

Manipulation

In This Chapter

Souls who manipulated others into conflict now experience physical separation and fragmentation

Development

Evolved from earlier deceptions to show manipulation's ultimate cost to the manipulator

In Your Life:

When you catch yourself stirring up drama between friends or coworkers, recognize you're training yourself to see relationships as games rather than connections

Consequences

In This Chapter

Punishments precisely mirror the crimes—those who divided others are themselves eternally divided

Development

Continues the pattern of punishments fitting the spiritual damage caused by sins

In Your Life:

The way you treat others shapes who you become, often in ways you don't notice until the damage is done

Communication

In This Chapter

Souls desperately try to send warnings to the living world about the true cost of their actions

Development

Builds on earlier themes of failed communication and missed opportunities for redemption

In Your Life:

Pay attention when people warn you about destructive patterns—they may be speaking from hard-won experience

Identity

In This Chapter

The punishment of carrying one's own severed head shows how division fractures the self

Development

Deepens exploration of how sin distorts and fragments human identity

In Your Life:

When you feel internally conflicted or 'at war with yourself,' consider whether you've been creating similar conflicts in your relationships

Power

In This Chapter

Religious and political figures who abused their influence to create schisms face the most severe torments

Development

Continues examination of how authority can be corrupted and the responsibility that comes with influence

In Your Life:

Whatever influence you have—as parent, supervisor, or community member—using it to divide people ultimately undermines your own authority

You now have the context. Time to form your own thoughts.

Discussion Questions

This is not a test. Five prompts guide you through the chapter, from how it opens to how it closes, so you notice context and rhythm rather than facts to memorize. Sit with each question in your own words. When you see "One way to read it," treat it as a starting point, not the only answer.

  1. 1

    Why are the sowers of discord split open and healed on a repeating circuit?

    ▶One way to read it

    The ninth chasm holds the sowers of discord, and Dante opens with a challenge to his own language: no tongue could describe what he saw, not even if you assembled every battlefield casualty from Apulia's history.

    analysis • surface
  2. 2

    What warning does Mohammed deliver to Fra Dolcino, and why?

    ▶One way to read it

    Before he moves on, Mohammed delivers a warning for Fra Dolcino: stock up on food or the snows of Novara will finish you. It identifies itself: Mohammed, and in front of him Ali, his face cleft to the forelock.

    analysis • medium
  3. 3

    Why does Mosca de' Lamberti say 'What is done is done' ruin Florence?

    ▶One way to read it

    In life he told the Amidei clan that 'the deed once done, there is an end' , the counsel that triggered the first murder in the Buondelmonte feud and seeded generations of Florentine civil war. Mosca said four words that launched a blood feud; his hands , the instruments of gesture, of pointing, of urging , are gone.

    application • medium
  4. 4

    Why is Bertrand de Born punished with his severed head carried as a lamp?

    ▶One way to read it

    Last is Bertrand de Born, carrying his own severed head like a lantern. Bertrand set a father and son at war; his head and body are at war with each other, and he has to carry the evidence.

    application • deep
  5. 5

    When have you seen someone who divided others pay with their own fragmentation?

    ▶One way to read it

    Last is Bertrand de Born, carrying his own severed head like a lantern. He held it up by the hair so the head could speak. He turned father and son against each other — King Henry II and his son Prince John — as Ahitophel turned Absalom against David. For severing what was joined, his head is severed from its body. The law of retribution, he says, fiercely works in me. Consider when you seen someone who divided others pay with their own fragmentation and what the canto would have you notice about that moment.

    reflection • deep

Critical Thinking Exercise

10 minutes

Track the Discord Pattern

Think of someone you know who frequently creates drama or turns people against each other. Map out what they gain from this behavior and what they lose. Then consider: what might they really be seeking underneath the conflict-creation? What healthier ways could they meet those needs?

Consider:

  • •Look for what the person gains: attention, feeling important, avoiding their own problems
  • •Notice what they lose: genuine friendships, trust, peace of mind
  • •Consider what they might actually need: connection, validation, control over their own life

Journaling Prompt

Write about a time when you found yourself stirring up conflict or drama. What were you really trying to accomplish? How did it affect your relationships and your own sense of integrity?

Coming Up Next...

Chapter 29: The Weight of Unfinished Business

Dante struggles to process the overwhelming horror he's witnessed, as the sheer multitude of mutilated souls threatens to break his spirit. The journey through Hell's depths continues to test not just his courage, but his very sanity.

Continue to Chapter 29
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